not in our time: burn the magic blankets and smash the band wagons

To posit that poverty, even just simply extreme poverty, will end or has the possibility to end in our time borders on naïveté. There are many within the development sphere that would jump on Jeffery Sachs’ bandwagon only to find that there are no bands scheduled to play. Like a marching band without instruments, Sachs’ claims seek to present structural solutions to problems without addressing structural root causes. One cannot expect too much from those who want to present good ideas, but do not challenge the status quo or the pockets of power that drive the “development” agendas. If there is to be real social change that benefits people in development then power structures must be addressed. Philip McMichael focuses on the role of power within the development field. Making sure to note the master and subject relationship between those of the ‘modern’ world and those who have not grown in the same vein as that power strapped modernity. A key aspect forgotten in many development discussions is history, including the very history of development. Many enter a community or country and attempt to present a diagnosis before even researching how and why the country, deemed ‘developing,’ has arrived at the poor conditions viewed as the worst possible indicators for ‘development.’

Post-World

We are living in a society that is wrestling with the idea that everything once held in high regard has actually been a set of extremely violent and detrimental practices to both our fellow human beings and our earthly habitat. As a result we talk of post-development, post-modernity, post-materialism, alternatives to globalization, and anything that rejects actions of the past. Calls like these are nothing new and have been expressed and published for the past 30 odd years by various experts and activists. It seems we are only now beginning to collectively grasp the importance of these post-world analyses. However from all these post-analyses it is easy to arrive at scathing conclusions of past failures. What is not as easy is to move forward from the wrongs of the past into the present and future with a firm understanding of what needs to change. Many within the development field fall victim to this analysis leaving the real issues unaddressed and the violent structure intact.
Addressing Inadequacies Effectively

Jeffery Sachs stepped to the limelight of the development world with his once seemingly far-reaching and radical assertions that we, the wealthy world, could easily do so much more to help those in grave situations. He was undoubtedly correct, but few took the time to really look at how he was saying (or not saying) we should implement this help. In Chapter One of his book, The End of Poverty, Jeffery Sachs writes,

Today we can evoke the same logic [the ability of advances in technology to underpin continued economic growth] to declare that extreme poverty can be ended not in the time of our grandchildren, but in our time. The wealth of the rich world, the power of today’s vast storehouse of knowledge, and the declining fraction of the world that needs help to escape from poverty all make the end of poverty a realistic possibility by the end of 2025. (3)

Here Sachs’ greatest mistake is laid bare. He does well to note that the wealth of today’s rich world is needed to make a difference in reversing the trends of poverty. However, he nearly exclusively focuses on the wealth of today’s rich world and not on the innovation and ability of those being ‘developed’ to know best about their situation. He misses the greatest uplifting accomplishment of human nature; empowerment. Yes, the ‘developed’ and Western world has harmed much of the ‘developing’ world in its pursuit of power and wealth. However, the key is not then to dictate the uses of that stolen wealth, but to redistribute it to those who are effectively addressing the issues that they face.

Sachs is an economist and not a historian. He nearly completely misses the make and break issue of development – colonialism and its effects. His structured solutions that tote the nation-state do not take into account a colonial past or its present implications that hold back development. Sachs as an economist is also from the “centralized” economics camp. He studied under shock therapy and structural adjustment programs (SAPs) for failing economies and seems to have never left behind the idea that people in poverty cannot help themselves and require experts or professionals to get them out.

Contradictions are a constant in Sachs’ work, the biggest one being his call for decentralization (278). His new big plan is the Millennium Villages Project (MVP), which looks like a very promising model except for the fact that it focuses on getting experts into villages to ‘develop’ and modernize them as opposed to allowing the village community to develop itself with support from the West. He calls for decentralization, but constantly follows the regular flows of development experts in advancing the role of the state in controlling development, as opposed to the people. The MVP has a great potential to be a working model for decentralized development spurred by individual communities in autonomous villages working for sustainable living, but those at the village level must then be empowered as such.

Relying on the market to help people is also a great failure of many current development economists, especially Sachs. If the market worked as it was supposed to, then wealth would redistribute itself through the structure to those without. This does not happen, there are cracks between the fingers of the invisible hand, and no markets are truly ‘free.’ Again Sachs fails to address power structures that drive markets and economies. The modernist approach with an individual at the helm driving his or her own advancement in society completely destroys the idea that people have a linked and interdependent existence. While Sachs critiques the magic bullet approach, he instead presents a magic blanket to cover the world of development issues without regard to power structures, colonial histories, or failures of the market (309). Sachs comes from the ‘development as modernization’ approach and he cannot seem to kick the habit.

Death by Consumption

Anyone with a basic understanding of the world can easily tell you that the way we currently live is extremely unsustainable and violent if the human race and world as we know it are to continue with future generations. Our practices destroy environments, force the extinction of animal species, destroy the lifestyles of those without, and kill people. We are essentially killing ourselves with the power hungry system we have established across the globe. When it was a wealthy minority that propagated the globalized stratification that we now see, it has become a collective “we” with a responsibility to change. In Chapter One of his book, Development and Social Change, Philip McMichael writes:

We are at a critical threshold: Whether consumer-based development remains a minority activity or becomes a majority activity among the earth’s inhabitants, either way is unacceptable for social (divided planet) or environmental (unsustainable planet) reasons or both, Development as we know it is in question. (1)

McMichael’s statement that, “We are at a critical threshold,” is not a new one. This sentiment has been echoed with the same calls for action for the past 30 years as many watched the earth deteriorate and society fracture across lines of income.

To overcome this threshold McMichael goes into the racist policies of colonization and talks about the benefits of decolonization in relation to development. The most important idea to cover here is the notion of modernity and the rise of neo-colonial practices funded by foreign aid. Are developing peoples modern? Can they be modern? How can those developing be considered modern if they never had a hand in developing what it now means to be modern? This is a very post-modern perspective, but I think a very valid one. If ‘developing’ societies want to effectively develop into sustainable communities that account for both the needs of people and their environment then they will need to reject every notion of being modern. Just because a Rwandan can use a computer doesn’t mean that s/he is modern mostly because s/he is not accepted as such in the global system. ‘Developing’ countries and communities need to also look at the implications of becoming modern: environmental degradation, liberalized and open economy that does not benefit everyone, exploitation of labor, the desire for things un-needed, and the fracturing of society in relation to wants, gender, and class.

The global world has come to commodify everything, including your much needed breakfast in the morning, possibly very soon your life could be legally bought and sold on the market. If everyone became modern and consumed at the rate that the wealthy do now – we will join the ranks of species made extinct by the human race. Those who have the highest power and wealth in society need to recognize and reduce their desire, while those without power and wealth need their basic needs provided.

McMichael’s writings focus on the impact of development projects and policies on people, and as such also the habitats of those people. Where most developers look beyond people straight to the nation-state and the increases in GDP, McMichael offers real life examples of development at work and models for sustainable development. McMichael doesn’t attempt to present any grand plans or solutions but instead focuses on case studies of groups and communities resisting global development and attempting to spur their own development (231).

Dichotomy: Will Modernity or Tradition Save the Day?

The potential solutions are many and the ideas just keep coming, but what really works and what is just a stack of papers, a nicely written book, or a pile of garbage. If we focus solely on the ideologies of Sachs and McMichael, I think it is possible to marry the two ideas for solutions to creating models for sustainable development and moving towards a more equal and mutually beneficial society.

Sachs will have to make some concessions if the marriage is to last beyond the honeymoon however. When Sachs calls for decentralization (278), he has to really mean it. His MVP model needs to embody this idea that small-scale groupings of people can create their own solutions for development. As McMichael writes, models of self-organizing development need to be adopted as opposed to the dominant centralizing version (239). In the same vein of decentralizing needs to be the idea of localization. McMichael writes of Wolfgang Sachs’ idea of ‘cosmopolitian localism’ where diversity is embraced at the local levels. A great example of ‘cosmopolitian activism’ is the advent of cooperatives that infuse democratic values and respect for local ecology.

In a case study in Ghana, McMichael outlines this idea better (248). Local farmers switched from growing a national crop of cassava to growing corn for the local markets. This was in a sense a slight rejection of the state economy and global economy to ensure a sustainable local community. The goal of many developing countries related to the environment is to create alternatives to the capital and energy intensive agro-industry and sustain local ecologies by building alternative models to top-down bureaucratic systems (249).

Conclusion

The solution will not be a large-scale plan that is facilitated by the West or modeled by modern advances. The solution will be in decentralized, small-scale, local villages and communities working collectively together to preserve their ecological habitats and meet everyone’s basic needs. The state will become irrelevant, the global economy will be allowed to collapse, and people will seek to be closer to one another in their shared natural commons.

Works Cited:
McMichael, Philip
2004 Development and Social Change. Thousand Oaks, California: Pine Forge Press.

Sachs, Jeffery
2005 The End of Poverty. New York: Penguin Press.

more on politics in kenya

Relative calm has returned to Kenya, the Rift Valley saw nearly 1000 people killed and 170,000 flee to their ancestral homes. Business are reopened, roadblocks removed, and armed police patrol the streets. Those who have fled may not face the violence any longer, but life in the camps is made no less difficult by the recent rains. The taxi service has resume, but access to food and medications is a rising issue. The armed patrols that used to be known for ruthless brutality are now seen as protectors. Kisumu, which saw widespread rioting, is back to calm. Maseno University is still not open because it cannot ensure security to its students. The Nairobi slums have remained mostly calm as the negotiations with Kofi Annan are taking place, however the slums saw the worst of the post-election violence. There are some reports that say the slums are now divided by ethnic lines. Mombasa, contributing 15% of Kenya’s economy through tourism, saw no real trouble except for tourists canceling their vacations. While the calm has returned the hopes of the country seem to teeter on Annan’s ability to forge a coalition government. What cannot be forgotten as these talks begin is the political and colonial history of Kenya (read more here).

Kofi Annan arrived in Kenya to broker a deal to bring together the two opposing sides of most recent election. After selling out to large development interests with the Green Revolution in Africa (Gates, Rockefeller) my trust in Annan to work in the best interest of the Kenyan people is not very high. He is calling for a coalition government where both sides will work towards reform for free and fair elections. However, Annan has angered the Kibaki government side in the negotiations. He has made some statements that are said to have undermined the government’s position in the post-election political conflict. The negotiations are now said to be close to an end deal. Annan has said that the idea for a “broad based” government deal is near final stages. Both sides recognize the need for a political solution. However, I feel the call for a coalition or broad based government is not the answer. Along with others I see this as against new and free elections. What is most troubling is that both Kibaki’s government team and Odinga’s ODM party have tabled proposals for power sharing and Annan speaks as if this is the final deal.

Kibaki ran for President with the promise that the government would pay for tuition fees while parents cover boarding and uniform cost in order to provide free secondary education. With ethnic divides flaring up over recent election scandal, 1000 dead and 600,000 displaced, Kenyans now have access to free secondary education. This program now has minimal impact given the recent violence. The government faces an uphill battle to provide this free education access. Children cannot attend school amid conflict and crisis. In 2002 Kibaki’s government provided universal primary education. The Kenya National Union of Teachers has asked the government to first focus on providing for the safety and security of teachers and students as well as reconstructing schools destroyed by the recent violence.

As the violence has subsided, hundreds of thousands displaced, universal secondary education provided, on top of all of this President Bush has begun a tour of Africa. Bush has stated that he is in support of a power-sharing model. The same power-sharing model rejected by both political parties. Bush is set to highlight success in African countries by speaking on democratic reform, economic and military assistance, and combating HIV/AIDS. All of which are topics that Bush has no real place to talk. The notion of democracy in the US is wrought with hypocrisy, economic and military assistance are centered around gaining power and access to resources in Africa, and the Bush administration’s actions to combat HIV/AIDS have been minimal at best (with an abstinence only policy). Bush is using his tour of Liberia, Ghana, Benin, Rwanda and Tanzania to show a compassionate side of US foreign policy. I would argue that no such side exists in our current political system. Bush is supposedly sending the Secretary of State to Kenya to convey his message in support of power-sharing to solve political crisis. The US seems to not be the only international actor concerned with the situation in Kenya. What may be most important here is not to come to a solution that the international community might like to see, but rather a solution that works for the Kenyan people and creates a long-term solution to the political turmoil rooted in the colonial history of Kenya.

chinese exodus of influence

In the early days of African discovery soldiers, missionaries, and explorers led the way towards the attempted understanding of and preceding conquest of Africa. This push came from the world powers of the day in Western Europe – now we see a new wave of settlers moving in on the African continent. However, this exodus should not be a surprise. Lured by the increase in wealth, property, and life style, Chinese migrants are starting new lives in Africa. Approved by the Beijing government, the migrants are involved in agriculture reform, construction (which is a huge Chinese business in Africa), and trade.

The Chinese relationship with Africa is strong and this new development should not come as a surprise. “To build a unified front against imperialism,” was the Chinese goal in the 1950s. This involved supporting the growing African decolonization, nationalist movements, and revolutions. There is a strong history of economic ties between China and Africa. We can see this in Chinese blue and white porcelain found at African gravesites from the expeditions of Zheng He. Zheng He left the Cape of Good Hope with the gift of a giraffe. Trade relations with China only increased from there.

China began its first bilateral agreements in 1956 with Egypt, Algeria, Morocco, Sudan, and Guinea. China had been in agreement with the Soviet Union in supporting African revolutions, but China became more interested in providing financial and military support for nationalist movements. In the 1960s there were nineteen African countries with official ties to Beijing. The recent wave of nearly 750,000 Chinese migrants are not the first. In the 1960s Mao Zedong sent people to forge political ties with the continent. This newest wave or Chinese people is to strengthen the Chinese claims over raw materials and markets. The head of the China Export-Import Bank has said that he will support this migration with “investment, project development, and help with the sale of products.” Mr. Li says,”There’s no harm in allowing [Chinese] farmers to leave the country to become farm owners [in Africa],” he added.

Mission of the China Export-Import Bank:

The main mandate of the Bank is to implement the state policies in industry, foreign trade and economy and finance to provide policy financial support so as to promote the export of Chinese mechanical and electronic products and high- and new-tech products, to support Chinese companies with comparative advantages to “go global” for offshore construction contracts and overseas investment projects, to develop and strengthen relations with foreign countries, and to enhance Sino-foreign economic and technological cooperation and exchanges.

Beyond the trade relations that are now ever growing, the political ties have been and remain strong. During the 1960s China provided military and financial to nationalist movements as well as increasing development dollars – $100 million. They also sent 150,000 technicians to implement projects in agriculture, transport, and infrastructure development. China was involved in numerous independence movements. In the build-up to democracy in the Democratic Republic of the Congo, China was providing financial support, but it wasn’t enough. After Lumumba was assassinated by the efforts of the CIA, the Chinese demonstrated en masse. Millions gathered in Peking, 400,000 in Shanghai which solidified the Chinese influence and support for further revolutionary movements. A new regime was supported in Tanzania (1964) until Nyerere took power. Nyerere even adopted the Mao-style uniform. Chinese engineers built a railroad from Zambia to Dar es Salaam, Tanzania showing the Chinese economic might and proving that China was serious in Africa. China supported many nationalist and revolutionary movements (see map) with arms, money, medical supplies, scholarships, and guerrilla trainings and camps.

In 1971 China received 76 votes for a permanent UN Security Council seat. Of those votes 26 were from African countries and by the 1980s fourty-four African countries had established diplomatic ties with Beijing. These ties soon faded out, but have recently been rekindled in the 1990s and more recently in 2006. In the third China-Africa forum 48 African countries were represented. China now represents the leading Asian developing giant, above India, Singapore, and Thailand. China now rivals OECD countries or the developed West in providing foreign aid (rogue aid). China now outbids the World Bank and in 2006-2008 provided over $10 billion in loans to African countries.

China has regained its strong influence in African countries. Their power is unmatched and their recent wave of settlement unprecedented. This is a point of contention for both Western powers who may be afraid of the growing Chinese power and the people of African countries who should be wary of another exploiter. The Chinese may have a history of support, development, and influence, but that does not justify current action.

Featured entry on The Issue: China in Africa

kenya’s political history of turmoil

If it happens in Africa it must just be the primal instinct based in tribalism. The mass media has been covering the situation in Kenya as a near exclusive tribal and ethnic conflict without accounting for the history of Kenya’s political turmoil and where ethnicity is put into a colonial context. The crisis in Kenya is not solely ethnic and tribal. It is a crisis based on democracy and fueled by past divisions created by British colonial rule.

What we have seen recently is a devolution of ‘democratic’ elections into ethnic conflict. The Presidential incumbent, Mwai Kibaki, was made President in previous elections as the opposition candidate was declared unable to run by the constitution. Moving into the most recent elections Kibaki did not have the majority support. However, in the end tallies of votes Kibaki came out ahead of the opposition candidate, Raila Odinga. Odinga was running with his Orange Democratic Movement behind him. European Union observers declared Kibaki’s second term as stolen when the national vote counts came back different than the district vote counts, putting Kibaki as the winner. What we then saw was a devolution of a ‘stable democracy’ in to “tribal” conflict. But, before we can even begin to grasp what this means in Kenya we have to examine and understand Kenya’s history of colonial violence and created ethnic tension.

In 1888, the British took over the area known as Kenya as part of the 1885 Berlin Conference that divided the land area of Africa between the major European powers. The Germans formerly controlled the land. The colony known as British East Africa remained uninvolved in World War I. By the twentieth century 30,000 white British settlers began establishing themselves in the fertile highlands growing coffee and tea and commanding unjust political and economic power in the country. The highlands had traditionally been home to the Kikuyu people, who were forced off of their land and had to then seek jobs on their own former land under the employ of white settler farmers for a meager wage of newly imposed British currency. This injustice set off the start of the Mau-Mau rebellion lead by the Kikuyu people and the Land and Army Freedom movement in 1952. The country was placed under martial-rule. The British Long Rifles, the Home Guard (Kenyan soldiers), and the British army backed by Winston Churchill‘s command came together strongly against the movement and killed 42% of the rebel fighters. The capture and execution of Dedan Kimathi in 1956, the Mau Mau leader, essentially ended the rebellion. The Kikuyu rebellion was destroyed. The British consciously divided the Kikuyu and Luo people for fear that they would be too strong of a unifying force against their colonial empire. The Kenyan elites were able to take power with the election of the Kikuyu elite, Jomo Kenyatta.

The first elections in Kenya were in 1957. To the dismay of the British, the election was won by Kenyatta backed by his Kenya African National Union (KANU) party instead of the ‘moderate’ Africans the British had hoped for, but this was their own product of favoring the Kikuyu. Upon Kenyatta’s death Daniel arap-Moi took power, stepping up from his Vice Presidential role. His succession to president was strongly opposed by the Kikuyu elite, known as the Kiambu Mafia. He held power in uncontested single-party elections from 1978 until 2002. Moi dismissed political opponents and consolidated his power. He put down Kikuyu coup attempts through execution of coup leaders. Moi was central in the perpetuating Kenyatta’s single-party state, reflected in the constitution. In his 2002 and 2007 election wins, Moi exploited the mixed ethnic composition of Kenya and with a divided opposition of smaller tribes – Moi won. Moi represented an ethnic minority, the Kalenjin, that kept the Kikuyu out of power for many years. I am not sure if we are to assume the role of Moi as Vice President to Kenyatta was to appease the ethnic minority, but the Kikuyu’s role as a benefiting elite was lost with Moi’s succession.

Kenya’s 36 million people are divided among more than 40 ethnic groups, each with its own identity, cultural traditions and practices, and separate language. The main groups are Kikuyu (22%), Luhya (14%), Luo (13%), Kalenjin (12%) and Kamba (11%), according to government figures. Now we see the colonial policy of “divide and conquer” lives on. The tradition of corruption in Kenyan politics continues and Kikuyu is pitted against the various ethnic groups. However, this is a created ethnic conflict in a country where ethnicity and politics are conjoined. Kenyatta was a Kikuyu elite created by the British colonialism, Moi was essentially a dictator for 30 years, and Kibaki undemocratically stole power and now for a second time. Instead of a conflict rooted in tribalism this conflict, “suggests that the undemocratic historical trajectory that Kenya has been moving along was launched at the inception of British colonial rule more than a century ago.” What is most surprising is not that there is now an ethnic conflict in Kenya, but that it did not happen sooner.

Surprisingly, CNN acknowledged the roots of Kenya’s ethnic political troubles. Neither candidate in Kenya’s elections really represented the people or true democracy. Odinga’s (Luo) Orange Democratic Movement was supported by Luhya and he promised to appoint a Luhya deputy if elected. Kibaki’s government has had troubles and scandals dealing with corruption and graft since beginning in 2002. The BBC also gives a more accurate account of the conflict in Kenya. They suggest that the headlines talking of tribalism should better read: “Tribal differences in Kenya, normally accepted peacefully, are exploited by politicians hungry for power who can manipulate poverty-stricken population.” But no one wants to read that. The main stream media has decided to final cover Africa as a front page story only because it provides a striking headline. As Kikuyu flee, the news wants to make Kenya out to be another Rwanda, but I wouldn’t venture so far to say that it has become that terrible. This sentiment of violence influences writers at every level. One student writer can only focus on the violence in her article.

The US has condemned the violence in Kenya. “We condemn the violence that occurred in Kenya as its citizens await these election results, and call on all Kenyans to remain calm while the vote tabulation process is concluded,” State Department spokesman Tom Casey said in a statement. The US would like to say how terrible it is that Kenyans have been denied democracy. However, I am not sure how we can claim to know democracy. Just as Kenyans, we too have never known real democracy in this two-party system full of government control and corruption. My swahili professor is from western Kenya, he is a Luo. The other day I asked him if his family was safe. He said they were, they had fled soon enough to miss the violence. I asked him about the history of ethnic favoring in Kenya and he said that it all started with Kenyatta. While this all goes on – colonial legacies of ethnic tension, stolen democracy, and a fear of continued turmoil, the US presidential primaries plug along. We as US citizens can only dream of democracy. While Obama, with Kenyan descent, gains popularity and primaries his family in Kenya watches. Will there be democracy gained anywhere? Will stolen votes bring conflict in the US too or maybe we do not have a knowledgeable enough electorate to protest.

rastafarian confusion

This summer while in Ghana, I befriended a group of Rastafarian drum makers and performers. The Rastafarians became the good friends and highlight of my study abroad group’s time in Ghana, but I remained skeptical. The day that I first met the Rastas was a day in the market. I am an avid (extreme amateur) hand drummer and was drawn to their drum stand in the National Market for Art and Culture in the capital of Accra. Well these Rastas became our good friends and guides around the city we were constantly warned by others to be wary because Rastas are known to steal your things and women. I remained wary as the talks of their beliefs did not match up with their actions. I began to wonder what exactly were the beliefs of a Rastafarian and why? Why did they always seem high with happiness and love? “One love” was their favorite phrase. They would always tell us that we were all brothers ans sisters, no matter the color of our skin because we bleed the same underneath and we had the same color pupils. While many told us to be wary others revered the Rastas for the skills that they shared and the knowledge they imparted. With the great rhetoric they spoke, there always seemed to be an underlying end goal.

Upon returning to Ghana I immediately jumped on the knowledge train that we call the internet to learn more about the Rastafarian movement. Ethiopian Emperor Haile Selassie I is considered God incarnate and also as the Messiah of the Holy Trinity (in the Bible), since he is the only black leader of an independent African country. Rastafari comes from the Ethiopian term “Ras” which means head or the equivalent of duke. The religion employs the spiritual use of cannabis and a number of afrocentric teachings, inspired by the works of Jamaican, Marcus Garvey well known for his “Back to Africa movement in the US, 1920s. The Rastafari movement gained popularity through reggae music and well known artist, Bob Marley (his wife still lives in Ghana). The “first Rasta,” Leonard Howell, built a commune that grew to over 5000 in Jamaica.

The teachings of Rastafari focus on love and respect for all living things. Born of an oppressed people, forced into slavery, Rastafari is seen as a response to the racist negation to black people. It gave cause for black people to have pride in themselves and their heritage. Stressing closeness to nature ganja, dreadlocks and ital foods are common characteristics of Rastas. Well there is a lot more to the belief systems of the Rastafari, one of my favorite teachings is the rejection of -isms because they have created so many schisms in modern society.

Back to my experience in Ghana – I saw some of these teachings espoused by the Rastas we met. However there was a gap in the actions and it seemed there was an undertone of making a profit off of the American students and getting close to the American ladies. But I cannot say that I have met anyone who has abided by the creed they profess in the lives they lead. No Christian, Muslim, Rastafarian, or any other follower of a doctrine (that I have met) has never swayed from their belief system. So well the Rastas in Ghana may have seemed to be shady individuals, they really taught me more than I could have imagined. From drumming and advice in Ghana, to my later pondering back in the US.

Index of blog post series on Ghana.

security is better with south africans

An interesting topic that I came to by way of my African Studies professor. In a meeting of the Michigan Action Network on Africa (MANA), he was listing off a number of woes for Africa and among that list was a quick comment about many South Africans working in the controversial security firm Blackwater USA. I could hardly believe it. Could the US security firms really be recruiting from South Africa? I then caught an article in glancing and noticed that foreign diplomats believed that the best security personnel were the South Africans. I had to look into it further. While I could not find the article again I have found a few others that were just as helpful in my knowledge search.

Being involved in the private military or security business is not something to let everyone know. When Mrs. Durant’s husband was kidnapped in an ambush in Iraq she had no support group of weeping war wives to turn to. All she had was her silence. What the Chicago Times called South Africa’s silent war in Iraq has been a very vocal war in the US especially with the controversy over Blackwater’s killing of Iraqi civilians. However, former military and police in South Africa are not new to harsh conflict. In the 1990s thousands of white military personnel left with the apartheid transition. Many of those unemployed officers and soldiers join private security firms and became involved in wars all across Africa, including Sierra Leone and Angola. So it is not surprising that working in a private security firm is something that is not talked about in South Africa. I am sure it holds a very sore spot in the country’s history.

It seems that Blackwater will search every inch of the earth to find good mecenaries. From Chile to Brazil and now South Africa. The UN recently reported that South Africa is one of the
top three suppliers
for security personnel in Iraq. One South African security company received a multi-million dollar contract to train military recruits in Iraq. There are almost 43,000 South African private security personnel working in Iraq. The Institute for Security Studies wrote and article and in it mentioned the story of a doctoral student heading to Iraq to do research and a friend told him to make sure he was placed with the South African security because they were the best.

This may not mean much for South Africa because this is a practice that is not publicized. If you are involved in private security then it is best not to let that be known. You will not be welcomed home as a hero. Many note that after the ‘troop’ surge (or private security surge?) that South Africans will be again be out of security jobs, but maybe the Iraqi government will sign them on after to continue helping at oil stations. At any rate this becomes a larger issue for the US. How can the US government, using private security firms, allow security and war to be outsourced even more? How can there be any more accountability if they are signing on former, white army officers who supported apartheid? It can’t be long before people get fed up with outsourcing in the war-industry, especially the lesser paid and trained soldiers on the ground. It is a very worrisome topic for both the US and South Africa. South Africa seems to have an influx of military personnel, who gained no further skills after apartheid. The US looks to have an issue of controlling said security firms in their actions.

the crouching tiger and the curse of black gold

Oil fouls everything in southern Nigeria. It spills from the pipelines, poisoning soil and water. It stains the hands of politicians and generals, who siphon off its profits. It taints the ambitions of the young, who will try anything to scoop up a share of the liquid riches—fire a gun, sabotage a pipeline, kidnap a foreigner.

What more can I say. The National Geographic article lays it all out in the first few lines. Nigeria represented a story of hope and promise, NG asks ‘What went so wrong?’ “Everything looked possible – but everything went wrong.” The NG article goes on to describe a trash heaped scene with black smoke filling the sky, streets with craters and ruts, peddlers and beggars crowd car windows, and vicious gangs rule the streets. This is a description given about Nigeria’s oil hub, Port Harcourt, right in the middle of oil reserves bigger than both the US’s and Mexico’s. But where does the oil money go?

Nigeria’s oil boom began back before their independence in 1960. Still a British colony, oil was discovered in a creekside village not far from Port Harcourt. Few people at the time ever thought that Nigeria would become a world oil giant from this seemingly small discovery. Decades later multinational oil companies moved in and turned the inaccessable wetlands into an industrial jungle of 4,500 miles (7,200 kilometers) of pipelines, 159 oil fields, and 275 flow stations, their gas flares visible day and night from miles away. This was an amazing technological achievement, but the physical environment was the easy hurdle as the social and cultural environments remained to high to jump. WIth over two dozen ethnic groups having a history of fighting over the riches of the delta, the oil companies had no idea what they had just jumped into for the idea of a sweet profit. Laying of pipelines and construction of oil infrastructure disrupted the fragile environment of fishing seasons, animal habitats, as well as splintering ethnic tensions.

Oil in the delta looked so promising and held so much potential, but Nigeria still failed to help its people. Addicted to oil money, the people grew increasingly corrupt, using sabotage and murder to get a fix of the wealth. The people who could have lived better lives are now left nearly hopeless and poorer than before the discovery. The world has reached its peak oil production so we will see prices rise from here on out, but every time there is a killed security guard, an attack on a pump station, kidnapped foreign oil worker, car bomb set off, or oil rig overrun the market price of oil shoots up. It is not difficult to see why these frightening occurances happen. This increased frustration among the people of the Nigerian delta is creating a worrisome environment teeming with militias ready to escalate violence. With little or none of the oil money reaching the people how can they remain satisfied? The oil money grows on trees and remains in the uppermost branches without getting to the roots (Micinski 2007).

In July, the shining example for Africa, Ghana discovered oil deposits. Ghana has been in an energy crisis for a while now. While I studied there in May and June we expereinced frequent power outages. When we visited the Okosombo Dam, which provides all the power for the country as well as some for Togo, Benin, and Cote d’Ivoire, it was explained to us that with such low water levels at the dam, enough power could not be produced. President John Kufuor has said that this find will make Ghana the ‘crouching tiger’ of Africa since its discovery of oil. I only hope that Ghana does not become another Nigeria.

Index of blog post series on Ghana.

the age of the pirate is everlasting

Welcome to neverland! This is the place where you can never grow up. Float away with Peter Pan and the rights of indigenous people. Live the rest of your days under the fantastical sun and steal the knowledge and resources of people who are almost forced to give them up for need of capital to survive. Bio-piracy has been prevalent since the first conquests of Africa. We still have much to learn from Africa. There is a expansive bio-resource wealth left untapped. And as many begin calling for a Green Revoultion for Africa, the accusations of bio-piracy and the breaking of intellectual property rights multiplies.

According to an article the green revolution is characterised by:

“The green revolution of the 1970s promoted increased yields, based on a model of industrial agriculture defined as a monoculture of one or two crops, which requires massive amounts of both fertilizer and pesticide as well as the purchase of seed. Although this approach to food production might feed more people in the short term, it also quickly destroys the earth through extensive soil degradation and water pollution from pesticides and fertilizers. It ruined small-scale farmers in Asia and Latin America, who could not afford to purchase the fertilizers, pesticides, and water necessary for the hybrid seed or apply these inputs in the exact proportions and at the exact times. To pay their debts, the farmers had to sell their land.”

At the end of Kofi Annan’s term he took a position to head the Alliance for a Green Revolution in Africa. Surprisingly this is contrary to all that he had researched and learned about the Green Revolution for Africa. In 2002, he had called together a group of experts from Brazil, China, South Africa, Mexico, and others to figure out if a ‘green revolution’ could help Africa. The group of experts came back and said that a green revolution for Africa, “would not provide food security because of the diverse types of farming systems across the continent. There is ‘no single magic technological bullet…for radically improving African agriculture, the expert panel reported in its strategic recommendations. ‘African agriculture is more likely to experience numerous ‘rainbow evolutions’ that differ in nature and extent among the many systems, rather than one Green Revolution as in Asia.’ Annan’s reasoning is still unknown, but what can be inferred is that he is looking to keep money in the bank. How can you sell out to an entire continent?

There are so many examples of crops that have been destroyed by ideals of the green revolution. From sorghum, wheat and wild rice. One food product that is trapped in politics is amaranth. The sacred plant of the aztecs, destroyed by Cortez for its symbolism and extreme nutritional value. The seeds grow everywhere, the grain is the most nutritious, even the plants leaves are more nutritious than spinach. Mildly off topic, but hails back to the beginning of bio-piracy.

“Sorghum is one example of a crop lost to markets in the global North but not to Africa. On the continent, it is planted in more hectares than all other food crops combined. As nutritious as maize for carbohydrates, vitamin B6, and food energy, sorghum is more nutritious in protein, ash, pantothenic acid, calcium, copper, iron, phosphorus, isoleucine, and leucine. One of the most versatile foods in the world, sorghum can be boiled like rice, cracked like oats for porridge, baked like wheat into flatbreads, popped like popcorn for snacks, or brewed for nutritious beer.”

Piracy lives on, it is not just a great theme for the movies. Pirates sail our seas, but this time they come with organizations, false legitimacy, and more money than most pirates. The green revolution is growing as well, but support is waning in Africa. African countries are denying genetically modified (GM) foods and pushing to keep their bio-diversity away from bio-piracy.

do the presidential candidates know anything about africa?

Since my last visit to the White House webpage on the current “Africa Policy” not much has changed. Our current administration still lumps all African countries together and creates one broad policy to deal with all African governments. On the site there is a list of President Bush’s “Africa Accomplishments and Initiatives.” They include meeting with 25 African Heads of State, visiting Africa in his first term, providing the greatest level of monetary assistance, and promoting health, development, and peace & stability. Possibly a great list, but it all has to put into context. We need to look at what was discussed with African Heads of State, where he visited in Africa, what restrictions there are on his ‘development’ funding, and what constitutes peace and stability promotion?

As can be imagined, the administration has special agreements with certain strategic African governments. For example on my State Department search for the US policy on Africa, I came across a report titled: Foreign Military Training: Joint Report to Congress, Fiscal Years 2006 and 2007. This report, released by the Bureau of Political-Military Affairs, highlights the amount of training and funds spent on the “State Foreign Policy Objectives – African Region.” Angola, Benin, Botswana, Burkina Faso, Burundi, Cameroon, Cape Verde, Central African Republic, Chad, Comoros, Côte d’Ivoire, DRC, Dijbouti, Equatorial Guniea, Ethiopia, Gabon, Gambia, Ghana, Guinea, Guinea-Bissau, Kenya, Lesotho, Liberia, Madagascar, Malawi, Mali, Mauritania, Mauritius, Mozambique, Namibia, Niger, Nigeria, Congo, Rwanda, Sao Tome Principe, Senegal, Seychells, Sierra Leone, South Africa, Swaziland, Tanzania, Togo, Uganda, and Zambia all have recieved military training from the US government and all have a short brief on their strategic importance to US interests in the report. This is all not to mention the increase in US military presence in Djibouti during the Somali-Ethiopian conflict and the increase of ‘trainings’ in the oil-rich Sahel countries.

What will a future president bring to the table when working with African countries? Will he/she have a policy that deals with Africa as a whole, or will there be separate policies for separate countries? Do the current presidential candidates have what it takes to keep Africa at the forefront? The Council on Foreign Relations has just come out with a compilation of where the current candidates stand on issues in Africa. The issues that top the list are: the genocide in Darfur, the HIV/AIDS crisis, and focusing development aid. I have to say that these candidates probably have the best stances on African issues and are more aware of the issues, but that could be more that they need to be, rather than the fact that they are concerned about Africa and the US’s role on the continent. As CFR notes, Africa is seen now as more of a humanitarian issue, but I would argue that African countries are more than just humanitarian issues. They hold economic potential, diplomatic alliances, and deposits of natural resources for which the entire world is searching.

The responses to policy questions on African issues have no party divide and there is no clear party position on Africa. This is a positive I feel as people are taking stances on what they truly believe as opposed to what they are supposed to think because of party affiliation. Most of the candidates can only say that they have signed or supported a piece of paper, called a bill, to do something in or for Africa. Not many can say they have actually experienced or taken real steps to assist African countries or governments. A few highlights of candidates’ views. Joe Biden supports a 2,500 US force to end the genocide in Darfur – somehow 2,500 troops is going to solve everything. Hillary Clinton is all about education and has a bill before the Senate, she also wants a peacekeeping force for Darfur, supported by either the US or NATO. John Edwards is following Clinton’s lead. Barak Obama has traveled to Africa with Senator Brownback. He supports a no-fly zone in Darfur and is all about divestment from companies operating in Sudan. Bill Richardson has, in my opinion, the best appraoch to African issues. He has personally met with the Sudanese President to push for a peacekeeping force, he calls for a multi-lateral ‘Marshall Plan’ for Africa including health, education, and economic assistance. Sam Brownback follows Obama’s lead and also supports US aid going to health initiatives. Rudy Giuliani – don’t even count him as having an approach to Africa – he wants to continue Bush’s skewed programs and has a significant amount invested in companies operating in Sudan. McCain only has broad statements to make and no real ideas. Ron Paul ‘attributes widespread African poverty to “corruption that actually is fostered by Western aid.”’ He’s a keeper (sarcasm). Mitt Romney has praised Bono’s work in Africa, but holds investments in an oil company operating in Sudan. Tom Tancredo co-sponsored a bill on Darfur and sits on the House Sudan Caucus.

If I were a one-issue voter, which I am not, and this were the issue I would be voting (in order): Richardson, Obama, Clinton. Each of these candidates hasn’t said too much in the way of ‘African policy,’ but at least some of them have an idea of what is happening on the continent and plans that have potential to work well. There is so much going on, so much potential, and the US seems to be taking steps backward each day. We need a candidate that recognizes the importance of the world stage beyond the stereotypes and myths of the past. Africa is not a continent without importance, it is not a single entity to deal with, it is not just a humanitarian issue that we can all look away from when it becomes too complicated. We need a candidate that is willing to stare conflict, democracy, disease, corruption, success, and failure directly in the eyes. African countries, governments, peoples we have not forgotten you – let us now elect a leader who will also not forget.